At documenta 14 in Athens, Greece, contemporary theorist Franco Berardi discussed the possibility of a future in light of our contemporary human situation where destruction is both easier (given our technological means), and justifiable (given our post-capitalist ethics of convenience) . His lecture, “The Destruction of Europe,” begins with positing the issue of “the possibility of being able to do something.” “What is possible is what is not impossible,” Barardi explains. Thus, to understand what is possible it is necessary to define what is impossible. There are mathematical impossibilities, logical and natural impossibilities, “as far as we know.” But is the future possible? Barardi explains that the future is only possible if its possibilities are “inscribed” in the present. “The concept of possible is referring to a plurality of developments which is not infinite. In the texture of the present many possibilities are inscribed,” but not an infinite number of possibilities. What is possible is what is endowed with power and potency. We might add: What happens to the possibilities of a/the future when we are mired in a constant mode of 24/7 destruction. While lingering in the false consciousness of technofetishism and Touch-Screen Seduction Syndrome (TSSS) so much is being destroyed, both material and otherwise; both tangible and intangible: sleep, political agency, true deviancy and dissent (not commodified Fifty Shades of Grey pseudo-subversion), quiet, true uniqueness (not grounded on Instagram/Snapchat Delusional Autoimmune Disease (ISDAD)), animality, mourning, secrets, tradition, thinking, the physical, the real, the impossible.